…Destiny so defined stands assured; every obstacle determines the fulfillment of the destiny in stages, step by step like count down…
…It’s not about date for Ari’s arraignment at the Yola High Court that the interest dances, it’s about Saturday, October 28, the date the governorship election petition tribunal set to deliver judgment between Binani; the APC governorship candidate in Adamawa state as Petitioner and the INEC with PDP and Governor Fintiri as Defendants that sound juicy a citizenry taste, hence a welcome with ovation the notice – Philomena
…Now it’s the time to get the state out of the maze, the gullible shouldn’t be hoodwinked – Otunba of Ekiti
The Periscope Global Literati
Twist of fate cannot in faith be ruled out, a sage has said. However, a prophecy, especially the divine, is definite, defined by time as designed! destined. The twist of fate is therefore fated in the fulfillment of the destiny so defined.
Odewale, at birth, was by divination considered as an evil birth billed to kill the king; his father and marry the queen; his mother. In avoidance of the abomination, the soothsayer as representative of the Gods that cannot be blamed, condemned the evil birth; the neonate to death, deep in the evil forest.
In partial fulfilment of the prophesy, the evil child was by twist of faith salvaged from heinous death in the evil forest, by a courageous, humane hunter whose lovely lady longed for a child; the negotiation between the hunter and the errands of death was great. It was a great expectation. “A child, more than all other gifts that earth can offer to declining man, brings hope with it, and forward-looking thought,” an Epigraph in George Eliot’s novel “Silas Marner”, taken from the lines in William Wordsworth’s poem ‘Michael’. See Ola Rotimi’s literary work: “The Gods Are Not To Blame”, a 1968 play and a 1971 novel; an adaptation of the “Sophocles’ Oedipus Rex”, a Greek classic.
The humane hero hunter did not bring the hunted prey to his caring wife but the innocent yet, projected ‘evil child’, miles away from the kingdom and the evil forest where he was billed to be fed to the wild mammals however painful to the mother who suffered the pang of child birth.
The child to have been a crown prince nce, grew up to be told that he would eventually kill his father and marry his mother. The thought that the hunter was his actual father made Odewale to flee further away from committing the abomination and like a troubadour, traversed territories to neutralise terrorists and salvage a less powerful kingdom, after having killed the king he considered as an oppressor without knowing it was his real father. The heroism earned him the crown he killed and eventually, married the queen, his mother; a prophesy fulfilled.
In Canaan, an infant was thrown into a well by his very half-siblings. The destiny that he would be a worthy personality they later would remain submissive to, brought the innocent child out of the well to far away Egypt. The siblings were to discover the foolishness of their conspiracy out of jealousy as a jeopardy when they moved in caravan from Canaan in search of corn to Egypt. See “Yusuf and Zulaikah” by Jami, the Persian poet, taken from the Story of Prophet Yusuf (Joseph) as narrated from the revealed Book(s).
They pretend to be blind to the amazing amazon’s Midas touch when it comes to the conversation associated with the governorship election in Adamawa state. They would instead try, however in vain, to frustrate the political heroine by any allied means possible, to hoodwink the gullible with a rather defective memory, based on any available, however unsuitable sentiment.
“Binanthe legend i” is undoubtedly a “Household Name,” a monarwould ch sincer,ly, apolitically declred and the subjecwould in echo ts collectivthe affion.
“Binani” has other names; “Generosity,” “Phenomenon,” added to the “amazing amazon” and “politicHl heroine,” she intimidates those with fundamental antipathy even to the point of going anti-party gaga as Grace would graciously guage.
From the party primaries to the electioneering campaign and the general election, everywhere across the 21 local government areas of Adamawa state went the echo; “Sai Binani”, “Sai Mai Dankwali”, “Sai Matan Nan”, “Sai Uwar Marayu”, “Sai mai Tausayin Talakawa,” and even prior to that following the party primaries, “the Governor-In-Waiting” was what the Aso Rock Villa referred to the Distinguished Senator who the teeming electorate in Adamawa endorsed to join the governorship race to get the state out of the maze..
“Are the gullible hoodwinked?” Philomena would ask about the anti-Phenomenon manipulations to the point of libel she would refer to as the “Binani-hate” the antipathy featuring anti-party
How unthinkable a propaganda tagged “Fufore declaration” that the amazing amazon would only have a government of her kinsmen by her kinsmen for her kinsmen? How gullible to be believed when her very kinsmen are, for the most part, those in antipathy to the point of anti-party?
Was it not at the same Fufore local government, among other places that sharp practices associated with voting were recorded, as petitioned by the political heroine, she considered to have constituted in stealing her mandate?
“How gullible to be hoodwinked and seduced to a defective memory? Where is it that the political heroine hasn’t touched a life for the betterment of the citizenry in terms of empowerment? Couldn’t she be considered as a government beyond the impact of a state governor in terms of social welfare among other interventions?
“Now it’s the time to get the state out of the maze, the gullible shouldn’t be hoodwinked”, Alhaji Umar Mustapha Madawaki, a.k.a Otunba of Ekiti would remark.